КОСМОЛОШКО ИЛИ ФУНКЦИОНАЛНО ТУМАЧЕЊЕ ПОЈМА εἰκών καὶ ὁμοίωσις У БОГОСЛОВЉУ ПИСАЦА АНТИОХИЈСКЕ ШКОЛЕ
Abstract
Енигматични појмови „икона и подобије” из приповести о
стварању представљају полазну тачку јудеохришћанске антропологије која је утицала
на новозаветну мисао, али и на каснију патристичку мисао и савремену теолошку
антропологију. У тексту се истражују капацитети и узајамни однос структуралног и
космолошког тумачења карактеристичног за антиохијску богословску традицију.
Човекова способност словесног размишљања, способност апстрактног и симболичког
мишљења, слободне воље, моралне самосвести, самопревазилажења, емотивност,
освешћеност за духовне реалности, осећај за естетику, који карактеришу структурално
тумачење пореде се са човековом улогом и служењем које је Бог доделио човеку, а који
се тичу његовог представљања Бога унутар творевине, у смислу његовог управљања и
власти над свим осталим створеним живим бићима и над „свом земљом”. Упоређивање
се спроводи у контексту блискости оба начина тумачења изворном схватању
старозаветних писаца као и евентуалним конотацијама индивидуализма, раздвајања
човека и остатка творевине и импликацијама тумачења у богословској, литургијској,
политичкој и технолошкој пракси у координатама савремене културе.
References
ΠΑΙΔΕΙΑ.
Aristobulus Judaeus (1970): Fragmenta pseudepigraphorum quae supersunt Graeca,
Denis, A. M., ed., Leiden: Brill.
Aristotel (1992): Nikomahova etika, Ladan, Tomislav, прев., Zagreb: Hrvatska
sveučilišna naklada.
Aristoteles (19622): Ethica Nicomachea, Bywater, I., еd., Oxford: Clarendon Press.
Aristoteles (1967): De anima, Ross, W. D., еd., Oxford: Clarendon Press.
Clemens Alexandrinus (19603): Stromata, in: Stählin, Otto, et al., eds., Die
griechischen christlichen Schriftsteller 52(15), 17, Berlin: AkademieVerlag.
Didymus Caecus (1976): In Genesim, у: Didyme l'Aveugle. Sur la Genèse, Sources
chrétiennes 233 (P. Nautin, Editor: L. Doutreleau, прир.), Cerf: Paris.
Diodorus Tarsensis, Fragmenta ex Catenis in Genesin PG 33.
Gregorios Nyssenus (1858): De opificio hominis, in: Jacques, Paul Migne, еd.,
Patrologia Graeca 44, Paris: Imprimerie Catholique.
Gregorius Nazianzenus (1858): In theophania (Оrat. 38), in: Jacques, Paul Migne, еd.,
Patrologia Graeca 36, Paris: Imprimerie Catholique.
Irenaeus Lugdunensis, (1965): Adversus haereses 4, in: Rousseau, Adelin, ed., Sources
Chrétiennes 100, Paris: Cerf .
Irenaeus Lugdunensis, (1969): Adversus haereses 5, in: Rousseau, Adelin, ed., Sources
Chrétiennes 153, Paris: Cerf.
Irenaeus Lugdunensis, (1974): Adversus haereses 3, in: Rousseau, Adelin, ed., Sources
Chrétiennes 211, Paris: Cerf.
Joannes Chrysostomus (1862): In Genesim, in: Jacques, Paul Migne, еd., Patrologia
Graeca 53, Paris: Imprimerie Catholique.
Joannes Chrysostomus (1862): In Joannem, in: Jacques, Paul Migne, еd., Patrologia
Graeca 59, Paris: Imprimerie Catholique.
Joannes Chrysostomus (1860): In epistulam ad Colossenses, in: Jacques, Paul Migne,
еd., Patrologia Graeca 62, Paris: Imprimerie Catholique.
Origenes Alexandrinus (1968): Contra Celsum, in: Borret, Marcel, ed., Sources
chrétiennes 136, Paris: Cerf.
Оrigenes Alexandrinus (2011): In Genesim homilia 1.13.11-17, у: Peter Habermehl
(прир.), Die Homilien zum Buch Genesis (Origenes Werke mit deutscher Übersetzung. Band
1/2), Berlin & Boston: De Gruyter.
Origenes Alexandrinus (2017): De principiis, in: Behr, John ed. and transl., Origen, On
First Principles, Vol. 1, Oxford Early Christian Texts, Oxford: Oxford University Press.
Theodoret of Cyrus (2007): The Questions on the Octateuch Vol. 1. On Genesis and
Exodus (ревизија грчког текста из мадридског издања John F. Petruccione, превод на
енглески, увод и коментари Robert C. Hill), The Library оf Early Christianity Vol. 1,
Washington, D.C.: The Catholic University of America Press.
Theodoretus Cyrrhensis (1860): Interpretatio in Psalmos, in: Jacques, Paul Migne, еd.,
Patrologia Graeca 80, Paris: Imprimerie Catholique.
Theodoretus Cyrrhensis (1864): Interpretatio in xiv epistulas sancti Pauli, in: Jacques,
Paul Migne, еd., Patrologia Graeca 82, Paris: Imprimerie Catholique.
Theodoretus Cyrrhensis (1979): Quaestiones in Genesim, in: Theodoreti Cyrensis
quaestiones in Octateuchum (N. Fernández Marcos, A. SáenzBadillos,
прир.), Textos y
Estudios «Cardenal Cisneros» 17, Madrid: Poliglota Matritense.
Секундарна литература
Anderson, Bernhard W. (1994): „The Priestly Creation Story: A Stylistic Study”, From
Creation to New Creation: Old Testament Perspectives Minneapolis: Fortress, 42-55.
Brown, William P. (1993): „Divine Act and the Art of Persuasion in Genesis 1”, in:
Graham, M. Patrick, Brown, William P. & Kuan, Jeffrey K., eds., History and Interpretation:
Essays in Honour of John H. Hayes, Sheffield: JSOT Press, 19-32.
Brueggemann, Walter (1982): Genesis, Atlanta: John Knox.
Burghardt, Walter J. (1957): The Image of God in Man According to Cyril of
Alexandria, Woodstock: College Press.
Clifford, Ando (2010): „Praesentia numinis. Part I: The Visibility of Roman gods”,
ASDIWAL. Revue genevoise d'anthropologie et d'histoire des religions 5, 45-73.
Clines, David J. A. (1968) „The Image of God in Man”, Tyndale Bulletin 19, 53-103.
Cortez, Marc (2010): Theological Anthropology. A Guide for the Perplexed, London
& New York: T&T Clark.
Curtis, Edward M. (1992): „Image of God (OT)”, The Anchor Bible Dictionary (David
Noel Freedman et al., eds.), New York: Doubleday, 3.389-91.
Dreyfus, François (1984/85): „Divine Condesendence (synkatabasis) as a Hermeneutic
Principle of the Old Testament in Jewish and Christian Tradition”, Immanuel 18, 74-86.
Ferrarin, Alfredo (2000):“Homo Faber, Homo Sapiens, or Homo Politicus? Protagoras
and the Myth of Prometheus”, The Review of Metaphysics 54/2, 289-319.
Hamilton, Victor P. (1990): The Book of Genesis, Chapters 1–17 (The New
International Commentary on the Old Testament), Grand Rapids: Eerdmans.
Harris, Mark (2013): The Nature of Creation: Examining the Bible and Science,
Durham: Acumen.
Herzfeld, Noreen (2012): “In Whose Image? Artificial Intelligence and the Imago Dei”,
in: Stump, J.B. & Padgett, Alan G., eds., The Blackwell Companion to Science and Christianity,
500-509.
Jüngel, Eberhard (2014): “Humanity in Correspondence to God. Remarks on the Image
of God as a Basic Concept in Theological Anthropology”, Theological Essays I (John Webster,
trans.), London & New York: Bloomsbury, 124-153.
Mariés, Louis (1933): Études préliminaires à l’édition de Diodore de Tarse sur les
Psaumes: la tradition manuscrite. 2 Mss. nouveaux. Le Caractère diodorien du commentaire
(Collection d’études anciennes), Paris: Les Belles Lettres.
McLeod, Frederick G. (1999): The Image of God in the Antiochene Tradition,
Washington: Catholic University of America Press.
Michaeli, Frank (1950): Dieu a l'image de l'homme: Étude de la notion
anthropomorphique de Dieu dans l'Ancien Testament, Neuchatel & Paris: Delachaux &
Delachaux et Niestlé.
Middleton, J. Richard (2005): The Liberating Image: The Imago Dei in Genesis 1,
Grand Rapids: Brazos.
Myers, Allen C., et al. (1996): „Priestly Document”, The Eerdmans Bible Dictionary,
Grand Rapids: Eerdmans.
Pannenberg, Wolfhart (20042): Systematic Theology Vol. 2, London & New York:
T&T Clark.
Rad, Gerhard von (1962): Old Testament Theology, Vol. 1: The Theology of Israel's
Historical Traditions (D. M. G. Stalker, trans.), New York: Harper & Row.
Rad, Gerhard von (1972): Genesis: A Commentary (John H. Marks et al., trans.),
Philadelphia: Westminster.
Rylaarsdam, David (2014): John Chrysostom on Divine Pedagogy. The Coherence of
his Theology and Preaching, Oxford: Oxford University Press.
Sheridan, Mark (2015): Language for God in Patristic Tradition: Wrestling with
Biblical Anthropomorphism, Downers Grove: IVP Academic.
Skinner, John (1910): A Critical and Exegetical Commentary on Genesis, New York:
Charles Scribner's Sons.
Stek, John H. (1990): „What Says the Scripture?”, Portraits of Creation: Biblical and
Scientific Perspectives on the World's Formation (Howard Van Till et al.eds.), Grand Rapids:
Eerdmans, 203-65.
Szerszynski, Bronislaw (2012): “The End of the End of Nature: The Anthropocene and
the Fate of the Human”, Oxford Literary Review 34/2, 165–84.
Tarus, David (2016): “Imago Dei in Christian Theology: The Various Approaches”,
Online International Journal of Arts and Humanities 5, 18-25. Приступљено: 06.12.2019.
https://www.academia.edu/26235190/IMAGO_DEI_IN_CHRISTIAN_THEOLOGY_THE_V
ARIOUS_APPROACHES
Tigay, Jeffrey H. (1984): „The Image of God and the Flood: Some New
Developments”, in: Shapiro, Alexander M. & Cohen, Burton I., eds., Studies in Jewish Education
and Judaica in Honor of Louis Newman, New York: Ktav, 169-82.
Wenham, Gordon. J. (1987): Genesis 1-15, Word Biblical Commentary, Waco: Word.
Westermann, Claus (1984): Genesis 1-11: A Continental Commentary (John J.
Scullion, trans.), Minneapolis: Augsburg.
Zizioulas, John D. (2011): „Proprietors or Priests of Creation?”, in: Tallon, Luke Ben,
ed., The Eucharistic Communion and the World, London & New York: T&T Clark, 134-141.
Authors who publish with this journal agree to the following terms:
a) Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
b) Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
c) Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).