ТРАГИЧНИ ПАРАДОКС БЛАГЕ ВЕСТИ; КРИТИЧКИ ОСВРТ НА ПОЈАМ СЛОБОДЕ КАО АПСОЛУТНЕ ОНТОЛОШКЕ ДРУГОСТИ У ДЕЛУ ЈОВАНА ЗИЗЈУЛАСА
Abstract
Грчки теолог Јован Зизјулас (1931) заступа тезу да слобода није ствар слободне воље или слободног избора, већ да је реч о онтолошком питању: бити слободан значи поседовади апсолутну онтолошку другост. Следствено, да би људска личност била слободна мора бити кадра да превазиђе сваки облик онтолошке нужности, што укључује створени свет и Бога. По Зизјуласу, међутим, свет је завршена творевина и човек може да бира или да га ”слободно” прихвати као нужност, или да покуша да га уништи. Наша анализа показује да Зизјуласова теологија не успева да превазиђе
нужност и трагичност старогрчке онтологије.
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