IN LIGNO CRUCIS: ИСКУПЉЕЊЕ У БОГОСЛОВЉУ ОЦА ГЕОРГИЈА ФЛОРОВСКОГ
Abstract
Рад разматра Флоровсковљеву теологију искупљења и историју његове никада завршене књиге на ову тему, ”In Ligno Crucis: светоотачко учење о искупљењу”, превасходно засноване на његовим предавањима одржаним у Енглеској током 1936. године. Теологија искупљења Флоровског обликована је као критика моралистичке теорије искупљења митрополита Антонија Храповицког. Овде ћемо размотрити Флоровсковљево сагледавање Христовог дела фокусирајући се на следећа питања: (1) искупљење као догађај у времену, који има стални значај; (2) Христова смрт као сврха искупљења; (3) искупљење као литургија и Света тајна, првосвештеничко приношење Христово које оприсутњује и обликује Цркву и (4) оваплоћење и обожење као испуњење телоса стварања. У закључку разматрамо место појмова правног и заступничког искупљења, као и потребу да православни теолози поново сагледају везу између онтологије и закона.
References
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Theology according to Thomas F. Torrance,” Participatio: the Journal of the T.F Torrance
Theological Fellowship, vol. 2 (2010), 5-43.
Baker M., “The Eternal 'Spirit of the Son': Barth, Florovsky and Torrance on the
Filioque,” International Journal of Systematic Theology 12/4, Oct. 2010, 382-403.
Baker M., “'Theology Reasons' – in History: Neo-patristic Synthesis and the
Renewal of Theological Rationality,” Θεολογία, 81: 4 (2010), 81-118.
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Crestwood, NY: St. Vladimir's Seminary Press 1993..
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(unpublished interview).
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Παλαμᾶς, 1985.
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novembre - 3 décembre 1936,” Russie et chrétienté, t. I, 1937, nouvelle série.
Evhutov C., “The Correspondence of Bulgakov and Florovsky: Chronicle of a
Friendship,” Wiener Slawistischer Almanach 38 (1996), 37-49.
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Farrow D., Ascension Theology, T&T Clark International, 2011.
Fine J., “Florovsky in America,” Byzantinische Forschungen, 27 (2002), 111-124.
Florovsky, G., “The Lamb of God,” Scottish Journal of Theology 4/1 (1951), 13–28.
Florovsky G, “On the Tree of the Cross,” St. Vladimir's Seminary Quarterly 1
(1953), 11-34;
Florovsky G., “Cur Deus Homo? The Motive of the Incarnation,” Evharisterion,
Festval Volume of the 45 Anniversary of Prof. Hamilcar Alivisatos, Athens, 1957, 70-79.
Florovsky G., Creation and Redemption, Belmond, Mass.: Norland 1976.
Florovsky G., “The Legacy and Task of Orthodox Theology,” Anglican
Theological Review, 31/2 (1949), 65-71.
Florovsky G., “The Eastern Orthodox Church and the Ecumenical Movement,”
Theology Today, 7: 1 (1950), 78.
Florovsky G, “Western Influences in Russian Theology,” 167-168;
Florovsky G., Ways of Russian Theology, Belmont, Mass.: Büchervertriebsanstalt
1979.
Florovsky G., “The Problem of Ecumenical Encounter,” in A. H. Armstrong and
E. J. B. Fry, Rediscovering Eastern Christendom, London, 1963.
Florovsky G., “Westliche Einflüsse in der Russischen Theologie,” Kyrios:
Vierteljahresschrift für Kirchen- und Geistesgeschichte Osteuropas, Band 2/1937,
Königsberg/ W. Berlin, 1-22
Florovsky G., Aspects of Church History, Belmont, Mass.: Büchervertriebsanstalt
1987.
Florovsky G., “Patristics and Modern Theology,” Procès-verbaux du Premier
Congrès de Théologie orthodoxe à Athènes, приредио Hamilcar Alivisatos, Athens, 1939,
238-42 [reprinted in Diakonia 14/3, 1969, 227-232].
Florovsky G., “Types of Historical Interpretation”, in: Louis J. Shein, (ed.),
Readings in Russian Philosophical Thought: Philosophy of History, Waterloo, Ontario:
Wilfred Laurier University Press, 1977, 89-108.
Florovsky G., Aspects of Church History, Belmont, Mass: Nordland Press, 1975.
Florovsky G., Christianity and Culture, Belmont, Mass: Nordland Press, 1974.
Florovsky G, Philosophy: Philosophical Problems and Movements, Vaduz,
Liechtenstein: Büchervertriebsanstalt 1989.
Florovsky G., “L'idée de la création dans la philosophie chrétienne”, Logos: Revue
Internationale de la Synthèse Orthodoxe, No. 1, 1928, 3-30.
Florovsky G., Byzantine Fathers of 5th Century, Belmont, Mass:
Büchervertriebsanstalt, 1987.
Florovsky G., “The Anthropomorphites in the Egyptian Desert,” in Florovsky G.,
Aspects of Church History.
Florovsky G., Ecumenism I: A Doctrinal Approach, Vaduz, Liechtenstein:
Büchervertriebsanstalt, 1989.
Florovsky G., Ecumenism II: A Historical Approach, Vaduz, Liechtenstein: 1989.
Florovsky G., “Christ and His Church: Suggestions and Comments,” in: L'Église
et les Églises, 1054-1954, neuf siècles de douloureuse séparation entre l'Orient et
l'Occident, études travaux sur l'unité chrétienne offerts à Dom Lambert Beauduin Vol II,
Chevtogne, 1954, 159-70.
Florovsky G., “Togetherness in Christ,” in: William S. Morris, The Unity We Seek,
Oxford: Oxford University Press, 1963, 17-27.
Florovsky G., “Maximos und der Origenismus,” Diskussionsbeiträge zum XI.
Internationalen Byzantisten kongres München 1958, Munich, 1961, 38-40.
Florovsky G., “The Christological Dogma and its Terminology,” in: P. Fries and
T. Nersoyan (ed.), Christ in East and West, Mercer University Press, 1987), 45-47.
Флоровский Г., ”О Смерти Крестнои”, Православная мысль 2, Париж, 1930,
148-187.
Флоровски Г, “Филарет, митрополит Московский,” Путь 12, Август 1928, 3-
31. Доступно на http://www.holytrinitymission.org/books/russian/metrop_philaret
_drozdov_florovsky.htm.
Флоровский Г., “Из писем о. Георгия Флоровского Ю. Иваску» Вестник
РХД, бр. 130, IV, 1979, 49-50.
Флоровский Г., “О патриотизме праведном и греховном” (1921-1922), у
Флоровский, Из Прошлого Русской Мысли, Москва: Аграф, 1998, 132-165.
Флоровский Г., “Противречия оригенизма”, Путь 18, Септ. 1929, 107-115.
Флоровский Г., Византийские Отцы V—VIII вв., Париж, 1933.
Флоровскиий Г., Пути русского богословия, Париж: YMCA 1937.
Gallaher A.B., “Georges Florovsky on reading the life of St Seraphim,” Sobornost,
27.1, 2005, 58-70.
Гаврюшин Н., “"...Чтобы истощилось упорство раздора". Штрихи к портрету
Г.В.Флоровского”, Символ 47, 2004, 201-238.
Hart D., ”A Gift Exceeding Every Debt: An Eastern Orthodox Appreciation of
Anselm's Cur Deus Homo”, Pro Ecclesia 7.3: 333-348.
Herbel O., “Anselm the Neo-Nestorian? Responding to the Accusation in Light of
On the Incarnation of the Word,” St Vladimir's Theological Quarterly, 52:2 (2008), 173-97.
Khrapovitsky А., The Moral Idea of the Main Dogmas of the Faith, Dewdney,
British Columbia: Synaxis Press, 1984.
Klimoff А., “Georges Florovsky and the Sophiological Controversy,” St
Vladimir's Orthodox Theological Quarterly 49, 1-2 (2005), 67-100.
Климов А.Е., ”Письма Г. Флоровского С. Булгакову и С. Тышкевичу”,
Символ 29, 1993, 202-214.
Knight D., The Eschatological Economy: Time and the Hospitality of God, Grand
Rapids, Michigan: Eerdmans, 2006.
Künkel C., Totus Christus: Die Theologie Georges V. Florovskys, Göttingen:
Vandenhoeck and Ruprecht, 1991.
Lanne D. E., “Le mystère de l'Église dans la perspective de la théologie
Orthodoxe,” Irénikon, 35/2, (1962), 171-212.
Lossky V., The Mystical Theology of the Eastern Church, Crestwood, NY: St.
Vladimir’s Semminary Press 1998.
Maritain J., Carnet de Notes, Paris: Desclée de Brouwer 1965.
Mascall E.L., “Georges Florovsky (1893-1979). Some Personal Memories,”
Sobornost 2: 1 (1980), 69-72.
Meyendorff J., ”Christ's Humanity: The Paschal Mystery,” St Vladimir's
Theological Quarterly 31 (1987), 5-40.
Nicolaus Cabasilas, De Vita in Christo, in: Nicolas Cabasilas, La vie en Christ I.
Livres I-IV. SC, No. 355. Paris, 1989.
Pelikan J., “Puti Russkoga Bogoslova: When Orthodoxy comes West”, in: D.
Nieman and M. Schatkin (eds.), The Heritage of the Eastern Church, vol. 1, Rome, 1973,
11-16.
Pohle J., Soteriology: A Dogmatic Treatise on Redemption, London, 1947.
Ratzinger J., Principles of Catholic Theology: Building Stones for a Fundamental
Theology, San Francisco: Ignatius Press, 1987.
Riches А., “After Chalcedon: The Oneness of Christ and the Dyothelite Mediation
of his Theandric Unity,” Modern Theology 24/2 (April 2008), 199-224.
Сахаров C., Переписка с протоиереем Георгием Флоровским, Издательство
Троице Сергеевой Лавры 2008.
Sakharov S., “Correspondance avec le Père Georges Florovsky,” Buisson Ardent:
Cahiers Saint-Silouane l'Athonite, no. 14, 2008, 14-21.
Schmemann A., “Roll of Honour,” St. Vladimir's Seminary Quarterly, 2, no. 1
(Fall 1953), 5-11.
Schultze B., “La nuova soteriologia russa,” Orientalia Christiana Periodica, 1
(1946), 130-76.
Staniloae D., The Experience of God: Orthodox Dogmatic Theology, Vol. Three:
The Person of Jesus Christ as God and Savior, Brookline, Mass.: Holy Cross Orthodox
Press, 2011.
Strömberg B., “In Ligno Crucis: Kyrkofädernas Lära om Försoningen, Tolkad från
fen Grekisk-ortodoxa Teologiens Synpunkt,” Svensk Teologisk Kvartalskrift 23, 1947, 297-
308.
Swinburne R., Responsibility and Atonement, Oxford: Oxford University Press,
1989.
Thomson R.W., Athanasius. Contra gentes and de incarnatione. Oxford:
Clarendon Press, 1971.
Valliere P., Modern Russian Theology: Bukharev, Soloviev, Bulgakov, Michigan:
Eerdmans, 2000.
Williams G., “George Vasilievich Florovsky: His American Career (1948-1965),”
Greek Orthodox Theological Review 11/ 1 (Summer 1965), 7-107.
Published
2011-10-09
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