АНТИ-ПРАВОСЛАВНИ АСПЕКТ НЕОЛИБЕРАЛНОГ ФУНДАМЕНТАЛИЗМА
Keywords:
национални идентитет, универзализација вредности, корпоративизам, традиционална заједница, културни хегемонизам
Abstract
Овај чланак представља налазе посматрања трансформација ка
неолибералном друштвеном поретку, посебно са аспекта негативних последица по
заједнице православних хришћана. Полазна теза је да неолиберализам вредносно негира
православно хришћанство, због чега његова универзализација нужно наилази на отпор.
Испитивање ове претпоставке обухвата структурно-функционалну анализу последица
универзализације неолибералног поретка и начина ширења неолибералиних вредности у
православним заједницама и у међународном систему. Резултати указују да
неолиберализам изискује институционализацију аутохтоних индивидуалних интереса и
њихове асоцијације, што подрива вредносне темеље организације заједница
православних хришћана. Налази дају основ за закључак да саставни део неолибералне
идеологије представља њена милитаризована имплементација, по цену деструкције
традиционалних заједница православних хришћана.
References
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Handžić, Adem, Kovačević, Ešref (prir.), Sarajevo: Orijentalni institut u Sarajevu, 1972.
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York/Oxford: Berghahn Books.
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in: Human Rights and Security: Europe on the Eve of New Era. V. Mastny; J. Zielonka (eds.).
Boulder: Westview Press, 177-201.
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Politics, 4th edition. Lanham/Plymouth: Rowman & Littlefield.
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Modernity to Modern Global Terror. Boston/Leiden: Brill.
Schiessl, C. (2016): Alleged Nazi Collaborators in the United States after World War
II. Lanham/London: Lexington Books.
Stroud, D, (2013): Preaching in Hitler's Shadow: Sermons of Resistance in the Third
Reich. Grand Rapids/Cambridge: William Eerdmans Publishing.
Yeomans, R. (2013): Visions of Annihilation: The Ustasha Regime and the Cultural
Politics of Fascism, 1941-1945. Pittsburgh: University of Pittsburgh Press.
Thompson, W. (2012): Western Europe 2013, 32nd edition. Lanham: Stryker Post
Publications.
444
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York: Facts on File.
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Christian and Muslim Apocalyptic Religion. Jefferson/London: McFarland.
Klassen, J. (2014): Joining Empire: The Political Economy of the New Canadian
Foreign Policy. Toronto/Buffalo/London: University of Toronto Press.
Lane, D. (2015): Eurasian Integration as a Response to Neoliberal Globalization. in:
The Eurasian Project and Europe: Regional Discontinuities and Geopolitics. D. Lane; V.
Samokhvalov (eds.). New York: Palgrave McMillan, 3-24.
Moorcraft, P. (2010): Guns and Poses: Travels with an Occasional War
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Brzezinski, Z. (2010): A Geostrategy for Eurasia, Foreign Affairs. 76:5, 50-64.
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54:1, 18-22.
Hopken, W. (2011): Institution-building, Political Culture and Identity in Bulgaria:
The Challenge of 'Europeization'. in: Bulgaria and Europe: Shifting Identities. S. Katsikas
(ed.). London/New York: Anthem Press, 23-32.
Fraser, A. (2011): The WASP Question: An Essay on the Biocultural Evolution,
Present Predicament, and Future Prospects of the Invisible Race. London: Arktos.
Layne, C. (2011): US Hegemony and the Perpetuation of NATO. in: NATO Enters
the 21st Century, T. G. Carpenter (ed.). London/Portland: Frank Cass Publishers, pp. 59-91.
Horvath, R. (2005): Legacy of Soviet Dissent: Dissidents, Democratisation and
Radical Nationalism in Russia. Oxon/New York: Routledge.
Mentan, T. (2013): Democracy for Breakfast: Unveiling Mirage Democracy in
Contemporary Africa. Mankon: Langaa Research&Publishing.
Sabanadze, N. (2010): Globalization and Nationalism: The Cases of Georgia and the
Basque Country. Budapest/New York: CEU Press.
Cigar, N. (2016): Saudi Arabia and Nuclear Weapons: How Do Countries Think
about the Bomb?. Oxon/New York: Routledge.
Hatzivassiliou, E. (2014): NATO and Western Perceptions of the Soviet Bloc:
Alliance Analysis and Reporting, 1951-69. Oxon/New York: Routledge.
Abeysekara, A. (2008): The Politics of Postsecular Religion: Mourning Secular
Futures. New York: Columbia University Press.
Hoffman, J.; Graham, P. (2015): Introduction to Political Theory, 3rd edition.
London: Routledge.
Block, F.; Somers, M. (2014): The Power of Market Fundamentalism.
Cambridge/London: Harvard University Press.
Cochrane, R. (2011): Campaigning against 'Fundamentalist' Globalization: Toward a
Negative Dialectical Feminist Perspective. in: Cultures and/of Globalization. B. Axford; R.
Huggins (eds.), Cambridge: Cambridge Scholars, p. 84-110.
Springer, S. (2015): Violent Neoliberalism: Development, Discourse, and
Dispossession in Cambodia. New York: Palgrave Macmillan.
Arxer, S. (2016): Economics, the Network Society, and the Ontology of Violence. in:
Neoliberalism, Economic Radicalism, and the Normalization of Violence, V. Berdayes; J.
Murphy (eds.). Cham: Springer, 129-136.
Leshem, D. (2016): The Origins of Neoliberalism: Modeling the Economy from Jesus
to Foucault. New York: Columbia University Press.
445
Tayler, J. (2005): The Unstoppable Descent of a Once Great Power into Social
Catastrophe and Strategic Irrelevance. in: Comparative Politics: Post-Communist Politics and
Change in Russia and East/Central Europe, Vol. 4. H. Wiarda; J. McLaren (eds). London/New
York: Routledge, 417-437.
Trenin, D. (2009): Russia in the Caucasus: Reversing the Tide. Brown Journal of
World Affairs, 15:11, pp. 143-155.
Polyakov, L. (2002): Current Russian-Ukrainian Rapprochement: Forward or
Backward? A Rejoinder. Security Dialogue, 33:2, 171-176.
Kourvetaris, G. (1988), The Southern Flank of NATO: Political Dimensions of the
Greco-Turkish Conflict Since 1974. East European Quarterly, 21:4, 431-446.
Zafirovski, M.; Rodeheaver, D. (2013): Modernity and Terrorism: From Anti-
Modernity to Modern Global Terror. Leiden/Boston: Brill.
Huntington, S. (1991): The Third Wave: Democratization in the Late 20th Century.
Norman: University of Oklahoma Press.
Huntington, S, (1996): The Clash of Civilizations and the Remaking of World Order.
New York: Simon&Shuster.
Callinicos, A. (2000): The Ideology of Humanitarian Intervention. in: Masters of the
Universe?: NATO's Balkan Crusade. T. Ali (ed.). London/New York: Verso, 175-189.
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